January 2010

The Nature of Utopia

Utopia's Operating System: Where Physics Comes into it


G. K. Heim
Vaals, NL


Jürgen Kirchhoff: Zwei Universen
J. Kirchhoff: two Universes


I would say the universe has a purpose. It's not there just somehow by chance.

Roger Penrose, 19921)





Community of Free Beings

As a thought experiment, I grant myself godlike powers to create any universe I might fancy. To measure its success, I ask myself whether I would agree to move into that universe without any chance of a future escape. (At present, I would not leave the universe I'm living in exchange for any of my own creations.)

E
lsewhere, I have written down five conditions that at present I consider necessary for any good world. In a slightly altered form and somewhtat watered down, here they are again:

1.
Fellowship: Communication with autonomous and well-meaning beings.
2. Defensive Omnipotence: I want to have a free will against the world.2)
3. Volitional independence: My will shall spring from its own sources.
4. Meaningfulness: The world must make sense.


My Fellow Beings' Creation as a Desideratum

I have an uneasy feeling that designing the physics of a world which could host the above demands would more or less turn out to be like the world that we live in. However, conclusions should come at the end of an endeavour, not at its beginning.

If I probe into my psyche deeply and honestly enough I will find two fears to be most persistent and most prominent: fear of solitude and fear of pain. Transformed into wishes, these fears provide the first two lines in my list of attributes of the perfect world.

Being omnipontent in the creation of my cosmos, I first of all make to be other beings to exist apart from me and independent of me. By this I mean that I want my fellow beings to be on an equal footing with me. As I want to be independent of any past determination, so shall be my fellows.

But how to create something that is independent of me? As of now, this seems to be a logical impossiblity to me, which I will set apart as a desideratum for later discussion. This allows me to skip the impracticability of my fellows' creation and move on to their possible and desired range of action.


No Direct Communication with my Fellow Beings

Let us now imagine a void nothingness. No space, no time, no colour, no sound. All that exists is a number of beings that can exist independent of any world around them. At least I want to be potentially immune against any outside influence. I want to have full control of what is going on inside me. And I want to have full control over my privacy. I want to be in charge about what other people can know about my inner self. A simple image of this idea is a computer firewall. There must be a control of all ingoing and outgoing information. Above all, nothing shall alter my internal states without my consent. The entity thus defined as opposed to any unchecked influx from the outside world is what I call my soul.3)  



J. Kirchhoff: Zugang zum Ich
J. Kirchhoff: The Entrance to the I


Let there then be a universe of souls, all of which shall be autonomous and shut off against outside interference if they desire to be so. How shall they be able to communicate? There is yet nothing around them, there is no world.

The doctrine of the firewall as stated above forbids any irreversible impression one soul may make on another one without the explicit consent of the recipient. If, for example, one soul should wish to communicate its views on Art to me, I do not want that soul to directly change my views on the topic without a copy of my old views stored as a backup somewhere else. Also there lurks the fallacy of misplaced concreteness
4). The term 'misplaced concreteness' is borrowed from Alfred North Whitehead. For me it implies that any concrete statement must actually include a reference to all related statements to fully describe it. That would mean that in many instances, precise and full communication would actually demand substituting my mind for the mind of the sender of any information. One solution could be to lower the demands on communication and be content with a certain degree of abstraction or reduction.

My desire for a firewall around my soul as well as my acceptance of reduced information richness lead me to the idea, that communication could be managed through an intermediate state of affairs. That is the material world I now want to create.



The Material World as a Shared Communication Space

An easy way to establish a shared communication space between independent souls would be to set an empty space into which could be placed pieces of unchangeable particles. However, the particles can be moved around. If there is a large enough number of particles, they could, for example, be used to lay out words. That would be a simply communication channel.

The souls who wish to participate in the communication would then need sensory organs to perceive where the particles are. And they would neet some motor action to make the particles change place or mode.



Animation: Divine Intervention
Animation: Communication


Let us now imagine that a number of souls wish to communicate by altering the state of some shared communication space. A problem arises if more than one soul wants to alter a piece of matter at the same time.


Interlude: What is Time Good for?

Here, I have to put in an interlude. What do we need time for? I started with the idea of an omnipotent I. Surely, such a thing would not go through lines of thought or the existence of worlds. It would see and grasp all at once. Again, we have a desideratum, something to fill a gap in the theorizing. If I could grasp everything in a single thought like I can grasp the look and feel of an apple, then there would be no need for time. But as soon as we have different beings that wish to communicate independent contents that may be new to me, then an order of appeance must be agreed upon. If I grant my fellow beings the ability to communicate to me something new then from that wish alone springs the need for time. For the must have been states before and states after the communication. Otherwise, communication would be useless. So, perhaps, time must be deduced from any sensible notion of communication. Anyway, in my universe, from now on, there is time.


Managing Simultaneous Data Access

The question now is, how to manipulate matter if two or more souls try to alter its state at the same time.



Seelen Chaos
Confusion through simultaneous data access


In Order to make communication between the different souls practicable, some data-base-like management system is needed. If the ball in the middle of the above animation shall be the channel of communication there can be no simultaneous changes of the same particles. Using computer jargon, while a specified state of the material world is being edited by one soul, the state is blocked for all other souls.

To illustrate this simple arrangement of alternate editing, Frank and shall have a brief communication. The persons whose name is printed bold shall have sole editing access to the shared communication space, which is made up of 32 letters:


Frank =>    I want water!    <= Carla
Frank =>    I don't have any.    <= Carla
Frank =>    Does Peter have some?    <= Carla
Frank =>    Yes, as far as I know.    <= Carla


If both communicants were allowed to change the letters between them, it would be impossible to decide which letters to finally print.


Persistence and the Evolution of Collaborative Thought

If we understand communication not just as a transfer of static and finished contents, but rather as an ongoing process during which new aspects can arise for all participants, we arrive at a further complication of the nature of matter i. e. the communication space. If complex thoughts are to emerge that have not been before part of any one's soul, then the shared communication space must represent that evolution. That asks for a certain amount of permanence.

To illustrate the need for permanence in the cooperative development of ideas let us look at the evolution of a piece of arithmetic. The first ten digits, counting from 0 are to be arranged in such a way as to yield a result as close to 0 as possible.

The following symbols must be used exactly once:

0 1 2 3 4 5 6 7 8 9 / -

There may be as many + and ( or ) signs as wanted.

Let there be two or more souls in an otherwise empty space. The only means of communication between the souls is via shifting these symbols in relation to one another. One soul may start with the following try:

I: (0 + 2 + 3 + 4 + 5 + 6) - (7 + 8 + 9)/1 = 20 - 24 = -4

The result is four numbers away from 0. Now let us suppose another soul reassembles the symbols in the following way:

II: 1 - (2)/(3+4+5+6+7+8+9
) = 1 - (2/41) ~ 0.95

This is a much better result than above. Now a third soul may try an altogether different approach. But this is frustrating to the souls who produced the first two trials. For in each attempt there may be some underlying thought that needs development, an idea that may evolve with sticking to one scheme while improving on the details. Let's look again at the first equation. Obviously, the idea behind it looks something like this:

The idea behind I: (     ) - (     ) = 0                 and...

... the idea for II: 1 - (   )/(   )

With a little thinking one can see that in both cases making the two brackets equal would yield the desired result 0. So once equation I has been put into the common space for communication it would do honour to its author to first explore its potential rather than start wit something completely different. Let us see how this might work. Bear in mind that the souls cannot talk directly to each other. The communication space made up of these symbos is their only intercourse.

Let us try to make the two brackets for equation I equal, starting from the first try above:

I: (0 + 2 + 3 + 4 + 5 + 6) - (7 + 8 + 9)/1 = 20 - 24 = -4
I: (1+9  +  3+7 +  5/0) - (2+8  +  4+6 ) = Error

The second try is invalid as there occurs a division by 0 just before the closing of the first bracket. Also, the "/" has not been used. But a slight amendment brings succes:

I: (1+9  +  3+7 +  0/5) - (2+8  +  4+6 ) = 0

The point I want to make here is that to develop more complex ideas in a community of creativity, the common information space must guarantee a certain degree of permanence while at the same time allowing large enough changes. How does that translate into physics?


Instantiating Collaborative Work: Physics

I started this explorative article with some axiomatic on the autonomy of individual souls. From there I developed the idea of a communication space as something between the individuals so that they can communicate without infringing upon their respective inner states. I exemplified the need for rules to govern that space with two examples: Firstly, access by different cannot be simultaneous. It mus be sequential. Secondly, changes made at a time must somehow be restricted in magnitude to allow for complex ideas to be worked upon collaboratively. How could such an information space be instatiated?

Putting the information space outlined above into practice comes near to inventing a set of physical laws. Many things could serve as information carriers, to start with. The common information space could be made up of numbers arranged in tables. Or it could be balls of solid indivisibility (atoms) or it could be shaded fields of different colours. Depending on the nature of the souls internal operations, a choice of the proper objects of physics can be made. Let us pick small balls of solid whatever. To set them up as a communication space, they must have properties that can be changed. Naturally, a soul attached to this cosmos like mine thinks of space and time. That will do. Each atom can have a location in space at a given time. For clarities sake, it may be decided that positions in space be discrete. How then should the souls be allowed to change the states of the atoms?
5)

To start with, some mechanism must guarantee that one single atom can only be 'edited' by one soul at a time. This could, for example, be realized via a soul's attention. If a soul 'looks' at a certain atom it is blocked for editing by any other soul. Other rules may be devised. I just want to produce examples.

Next, we have to fine tune any one's soul's influence at any given moment in time. The influence must be big enough to make an effect and it must be small enough not to unduly override the other souls' input into the information space. Again, there is a host of possibilities. Of the three quantifiable states of the atoms, any subset can be chosen for the purpose. Influence could be restricted by time, only allowing one atom per time unit to be manipulated. Or influence may be regulated by the distance an atom can be displaced in one time unit etc.
6)

Formulating rules that satisfy the above preconditions of teamwork will, so my guess, be akin to the laws of physics governing our cosmos. Hence the idea that the physical laws in our cosmos reflect a project of many souls working upon one idea that needs communication to be developed.


Conclusion

In this brief sketch of an idea I have tried to show that the laws of physics could be interpreted as just one means of fulfilling more basic axiomatic demands on a cosmos. Physics is subservient to goals that may be described by words like community, immunity, creativity or collaboration. If we tried to find the meaning of a vernacular text, we would never dream of figuring out the logics of the computer software on which the text was written. Similiarly, a deeper meaning our existence may have cannot be found in the contingent laws of physics but in the more general concepts that they might stand for.


______________________
References and Footnotes

1) Penrose, Roger: A Brief History of Time (movie). Burbank, CA, Paramount Pictures, Inc. 1992
2) A workable definition of omnipotence is provided by: Wierenga, Edward R.: The Nature of God. An Inquiry into Divine Attributes. Cornell University Press, 1989
3) The separateness of the soul from the world is tricky. I do not know whether I want to be separated from other beings or whether I want to experience a full union with all other beings. The latter is desire seems to be an experience sought by mystics.
4) "...among the primary elements of nature as apprehended in our immediate experience, there is no element whatever which possesses this character of simple location. ... [Instead,] I hold that by a process of constructive abstraction we can arrive at abstractions which are the simply located bits of material, and at other abstractions which are the minds included in the scientific scheme. Accordingly, the real error is an example of what I have termed: The Fallacy of Misplaced Concreteness." [Alfred North Whitehead 1997 (1925). Science and the Modern World. Free Press (Simon & Schuster) page 97]"
5) I speculate that the quantum physical effect known as the Einstein-Rosen-Podolsky (EPR) Paradox provide a mechanism by which consciousness can effect the physical world. A good description of the EPR-paradox ist given by: 1) Zeilinger, Anton: Dance of the Photons: From Einstein to Quantum Teleportation. Farrar Straus Girous, 2010 2) Stapp, Henry Pierce: Mind, Matter and Quantum Mechanics. Springer Verlag, 1993
6) Amongst physicists and other scientists of the 20th century, there was a debate on whether the small-scale quantum effects, which are possibly open to an influence by consciousness, could produce any visible large scale effects. Niels Bohr and Erwin Schrödinger (Do Electrons Think?) explicitly denied the fact whereas more modern scientists like Henry P. Stapp, Roger Penrose and John Eccles tried to develop theories to allow for exactly that influence.

Related Links on www.seelengrund.de

Link to Sandels LLectures 2004: The World as a multi-user Cooperative Software (German, including some  animations illustrating the concepts laid out above)


Last Edited: Sept. 7th, 2010
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